The following story is one of 27 stories presented in Describing Bribie Island 1865-1965: historical first-hand accounts of visiting Bribie Island produced by the Bribie Island Historical Society in 2017.
Bribie Passage: a wonderful waterway by
Vance Palmer (1926)
ABOUT THE AUTHOR: Vance Palmer[1]
(1885-1959) was born at Bundaberg to Henry and Jessie Palmer. His early
education was in several Queensland towns and his school-teacher father Henry
Palmer was a strong influence. Though Vance worked in jobs that varied from a
city office clerk to tutor and book-keeper on a Queensland cattle-station, he
found success through his writing. He married Nettie Higgins in London in 1914.
From 1925-1929, Vance and Nettie lived economically, by their pens, at
Caloundra with their small children. Vance published The Man Hamilton in 1928 and The
Passage in 1930 both books probably set in the Pumicestone Passage. The
couple knew Andrew Tripcony and Dick Dalton, were interested in aboriginal
folklore and visited the Petrie family at Murrumba[2].
Vance Palmer submitted this article to The Daily Mail and it was published in The Daily Mail (Brisbane) 20 February 1926, page 16.
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On all the east coast, from the lakes and inlets of Mallacoota in
the south to the tiny islands of the Barrier Reef, there is no more delightful
stretch of smooth water than the long and narrow passage running between Bribie
and the mainland. It is astonishing that it is so little known. Up to the
present, though, there have been few means of access to it.
The excursion boats, with their loads of day trippers, regularly
make the passage to Bongaree, the flat, little settlement on the southern end
of Bribie, wait for a few hours, and then turn homeward again; but anyone
wanting to make the full journey up the wonderful waterway to Caloundra has to
trust to an arrangement with a casual motor boat. There are a couple of larger boats it is true
that run with stores the whole way from Brisbane, but they are dependent on the
tides, and cannot conform to a schedule that would suit passengers.
Yet those who have only glimpsed the passage from the southern end
of Bribie can have no conception of its charm.
It is when the broad gates of the southern entrance have been left
behind, and the tree-lined shores begin to close round the boat, that the
passenger is moved to sit up and take notice. The wind-ripped surface of the
water changes to an unruffled calm; little green islands appear on all sides;
the blue, transparent shapes of the Glasshouse Mountains loom up in the sky
like gigantic figures brooding over a magic lake. The very atmosphere of the
sea is forgotten. It is a lake one imagines oneself to be drifting over – a
lake so secret and sheltered that it is immune from the operations of wind and
tide. Of course it is not, but that is the impression. Even the quiet movement
of the current is hidden from the eye. The boat winds between islands so
numerous and scattered that the traveler is liable to lose his sense of
direction and forget which portion of the tree-studded shore is Bribie and
which is the mainland of the continent. It is a low-lying shore, but varied.
Sometimes a forest of mangroves hides the near view, and at other times there
are sandhills thick with sheoak pines, or stretches of open forest where the
eye travels over a dark green sward into depths of shadow.
A few cattle stare at the boat from openings in the timber. Occasionally
a couple of kangaroos hop along the shores pause and listen to the chug-chug of
the engines, and then make back without unnecessary panic to their secret
haunts. The armies of black swans feeding into the mullet-weed near the shore
do not show the faintest sign of alarm, or even interest, and the stately
pelican, sailing in company with its shadow over the still water, only hastens
its progress slightly to get out of way of the boat.
One or two curious relics of the blacks’ camps remain, though. Here
and there is a green knoll, not very large, but standing out prominently
because of its height and smoothness.
The place of some tribal religious rite, you guess. No, not exactly.
Inquiry has proved them to rest on a solid basis of oyster shells, the remnant
of gargantuan feasts of the past. The loose sand has drifted over these heaps,
the grass has sprouted, and they remain now as the only monuments those happy,
care-free people have left behind them.
About half-way between the southern end of Bribie and Caloundra the
passage suddenly narrows, the boat gliding between islands so closely placed
together that you could almost pull a mangrove twig from either bank. Often
there is a choice of half a dozen channels, but it is wise to follow the
beacons. Yet even in the staked passage the water becomes ominously shallow in
places. Beneath the boat’s keel the clear sand shows up, and looking over you
can see shoals of frightened fish making for the mullet weed.
This is the place where the tides meet, and at low water it is often
a case of having to get out and push behind. The larger boats time their
passage, of course, to pass over these shallows at highwater, but their
presence lends an uncertain factor to the navigation of the channel. An
uncertain factor, and, it must be added, a rather humiliating one!
It is disquieting to reflect, for instance, that this passage was
once regularly used by timber boats coming from the little ports along the
northern coast, and that is can be used in this way no longer. What had made the change? The chief cause, it is said, was the mammoth
flood of 1893, that brought down logs and timber from the coastal creeks,
depositing them in the passage where the sand has silted over them. That was
more than 30 years ago, though, and nothing has been done since in the way of
dredging.
But these reflections only occur in passing. Gliding along over the
still water, it is easy to surrender to the charm of the place as it is now.
Memories of other sheltered stretches of blue sea come back. I have a vision of
approaching the shores of Finland in the quiet dawn through an archipelago of
spruce-covered islands, with the little red roofed chalets of summer visitors
from Helsingfors showing through the dark trees; another vision of evenings in
the land-locked Japan Sea, with the queer-shaped sails of fishing smacks
showing along the shore.
We lose them for a while in the last few miles
run to Caloundra. The stretch of water narrows again, and even above the
purring of the engine comes the heavy pounding of seas on the outer bar, where
Bribie thins and comes to a point, nearly touching the mainland. A white beam
from the lighthouse on the hill pierces the dusk, with half-a-hundred other
lights twinkling at its base, and the journey comes to an end. Only a 25-mile
run, altogether! One leaves the passage feeling that, though its coves and
islands have been known for at least two generations, still another will pass
before their charm and mystery are really discovered. It is possible, even in
the height of the holiday season, to make the whole journey without seeing
anyone but a few fishermen dragging the sandy shallows with their nets, or
fossicking in the clayey banks for crabs.
[1] Edward Vivian (Vance) Palmer, biography by
Geoffrey Serle, 1988, Australian Dictionary of Biography, 1988.
[2] Fourteen years: extracts from a private journal
1925-1939 by Nettie Palmer, ed. V. Smith, 1988.
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